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Monthly Archives: June 2014

Yad Vashem: “A place and a name” of remembrance

24 Tuesday Jun 2014

Posted by Romantic and Postromantic Art in Claudia Moscovici, Hall of Names, Holocaust Memory, Moshe Safdie, the Holocaust, the Holocaust Museum, Yad Vashem, Yad Vashem Holocaust Museum, Yad Vashem Jerusalem, Yad Vashem: “A place and a name” of remembrance

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Claudia Moscovici, Hall of Names, Holocaust Memory, Moshe Safdie, the Holocaust, the Holocaust Museum, Yad Vashem, Yad Vashem Jerusalem, Yad Vashem Museum, Yad Vashem: “A place and a name” of remembrance

The Hall of Names, Yad Vashem.org

The Hall of Names, Yad Vashem.org

It’s impossible to write a book about “Holocaust memory” without mentioning Yad Vashem, the Holocaust museum in Israel, which is dedicated, precisely, to preserving the memory of the Holocaust and to educating the public about the Jewish disaster. The goal of the Holocaust was not only to exterminate millions of Jews from the face of the Earth. It was also to erase their memory: efface every trace that they had perished at the hands of the Nazis and even that they had ever existed. This was Hitler’s intention from the start. It is also why the Nazis avoided, as much as possible, leaving a written trace of their commands and destroyed the evidence of their crimes. The mass murder of millions of Jews was kept, for the most part, a secret in Germany. Orders for extermination were referred to in code: mass murder was called “the Final Solution”; hunting victims to send them to concentration camps was called “actions” or “operations”; extermination of the Jews was euphemistically called “special treatment”. These orders were generally passed down verbally, from Hitler to Himmler, and so on down to the chain of command. Given the Nazi emphasis upon the systematic erasure of this criminal past, it’s all the more important for the Jewish people—and for the world at large—to have places of remembrance of the Holocaust.

Yad Vashem, which literally means “a place and a name,” commemorates the memory of those who have perished in the Holocaust. It also honors those who have helped the Jewish people escape from the Nazis. Plans for Yad Vashem began as early as 1942, with the first confirmed reports of the mass murder of Jews throughout Europe. In 1953 the Israeli parliament, the Knesset, unanimously passed a law establishing Yad Vashem. In 1957 the museum opened to the public. Since its inception, Yad Vashem has been one of the most visited sites in Israel, along with the Western Wall (the Wailing Wall). Located on the Mount of Remembrance in Jerusalem, the museum contains a Holocaust History Museum, a Children’s Memorial, a Hall of Remembrance, a Museum of Holocaust Art, an International School of Holocaust Studies, a library, a research center and a publishing house. The section about the Holocaust contains documents, photos and videos in English, Hebrew, German, Russian and Arabic. The museum has several interrelated objectives: 1) commemorating the past and Holocaust victims, survivors, and those who have helped victims escape from the Nazis; 2) offering the most up-to-date documentation about the Holocaust; 3) conducting further research on the Holocaust, and 4) educating the general public about the Holocaust.

To preserve the memory of the Holocaust—or of any historical disaster—well beyond the lifespan of its victims and their families, one needs to keep those memories alive for present and future generations around the world. Yad Vashem treads the delicate balance between retrieving the past as accurately as possible and using technologically modern and engaging tools of mass media communication to render that past relevant to as many people, cultures and generations as possible.

The Nazis claimed the lives of the victims and deprived them of dignity both in life and in death. They disposed of their bodies anonymously, throwing them in a heap, burying them in mass graves, or incinerating them. To preserve the memory of the millions of victims of Nazi extermination, one of the museum’s main research tasks is to identify and honor each victim as an individual. In 2005, Yad Vashem created a permanent exhibition devoted to this purpose in the new Holocaust History Museum. The explicit goal of this vast and growing display of photographs is “Identifying the men, women and children who appear in the photographic display restores names and identities to unknown faces, thereby rescuing them from anonymity…” (http://www.yadvashem.org/yv/en/exhibitions/museum_photos/index.asp). The Hall of Names, in particular, includes hundreds of photographs of victims of the Holocaust.

The new museum, a triangular structure with a luminous, 200 meter long prism skylight, was designed by Moshe Safdie, a Canadian architect born in Haifa who also created the spectacular Kauffmann Center for the Performing Arts in Kansas City, The Musée de la Civilisation in Quebec City and the National Gallery of Canada in Ottawa. I have not yet had the opportunity to visit the new museum, but many of those who have describe it as an incredibly moving and uplifting experience.

One of the main reasons to remember the past is to shape the future, so that younger generations learn how to identify the warning signs of the hatred and racism that engulfed previous generations. Consequently, in the words of Moshe Katzav, the former President of Israel, Yad Vashem stands as “an important signpost to all of humankind, a signpost that warns how short the distance is between hatred and murder, between racism and genocide”.

Claudia Moscovici, Holocaust Memory

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The images of Thomas Dodd: A photographic journey through art history

05 Thursday Jun 2014

Posted by Romantic and Postromantic Art in art blog, art criticism, art nouveau, Arthur Danto "Live Flesh", Brainstorm by Thomas Dodd, Claudia Moscovici, Claudia Moscovici art criticism, contemporary photography, digital photography, Dogma by Thomas Dodd, fine art, fineartebooks, Gustav Klimt, Maxfield Parrish, postromanticism, René Magritte, Romanticism and Postromanticism, Someday by Thomas Dodd, Spellbound by Thomas Dodd, Surrealism, The images of Thomas Dodd: A photographic journey through art history, Thomas Dodd photography, William-Adolphe Bouguereau

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art criticism, art history, art nouveau, Arthur Danto "Live Flesh", Brainstorm by Thomas Dodd, Claudia Moscovici, Daydream by Thomas Dodd, digital photography, Dogma by Thomas Dodd, Echo by Thomas Dodd, Gustav Klimt, Maxfield Parrish, photography, postromanticism, René Magritte, Romanticism and Postromanticism, Someday by Thomas Dodd, Spellbound by Thomas Dodd, Surrealism, The images of Thomas Dodd: A photographic journey through art history, Thomas Dodd, Thomas Dodd Photography, William-Adolphe Bouguereau, Woodshedding by Thomas Dodd

"Behind the Veil" by Thomas Dodd

“Behind the Veil” by Thomas Dodd

The images of Thomas Dodd: A photographic journey through art history

by Claudia Moscovici

To explain the conceptual revolution that occurred in art at the end of the nineteenth century and the beginning of the twentieth century, some art historians claim that photography eliminated the need for representational art, or the kind of art that tries to imitate “nature” by depicting faithfully what the eye can see. We can add in parentheses, as E. H. Gombrich observes in The Story of Art, that the notion of the representation of what the eye can see has changed throughout the history of art. Needless to say, it too is shaped by social assumptions. Nonetheless, the difference between a kind of art that aims at faithful visual imitation of the three-dimensional qualities of physical objects and one that doesn’t remains relatively easy to discern.

The invention of photography had a lot to do with the move away from visual representation. To say that photography eliminated the need for representational art, however, is an overstatement. Undoubtedly, the invention of the camera encouraged artists to experiment with other means of representation in the same way that the invention of machines displaced hand-made crafts. The camera probably did for painting what the industrial revolution did for artisanship. But that doesn’t mean that artisanship—or hand-made beautiful objects—are no longer valuable. For what the human imagination, sensibility, eye and hand can create will always be somewhat different from what can be made with the aid of machines. The texture, sense of color and vision that are captured by painters are not identical to those that photography can produce, even though photography can bring us closer to visual reality and even though photography is also artistic. The painterly photography of Thomas Dodd illustrates that rather than replacing painting, photography can transpose and “immortalize” it, so to speak, in a new medium. In fact, Thomas Dodd, an Atlanta-based photographer whose works are featured in galleries and magazines throughout the world, offers a journey through art history. His images allude to the paintings of some of the best-known artists in the world, including William-Adolphe Bouguereau, Gustav Klimt, the Pre-Raphaelites, Maxfield Parrish and René Magritte.

"Aphrodite" by William-Adolphe Bouguereau

“Aphrodite” by William-Adolphe Bouguereau

William-Adolphe Bouguereau  (http://www.bouguereau.org/)

During the nineteenth-century, the painter William-Adolphe Bouguereau (1825-1905) came to epitomize the standards set by the French Academy for Salon art: a polished execution and idealized genre paintings that focused on mythological themes and usually represented women and girls of an other-worldly beauty and perfection.  During the second half of the century, however, the Impressionists, though originally ridiculed by critics, set new aesthetic standards for art. The changes they created became irreversible. The Impressionists’ greatest contribution to art was not so much to change the notion of painting as representing what the eye can see—or the standards of verisimilitude that had been dominant since the Renaissance—but to alter what the eye should see as well as where and how it should see it. Their violation of the rules of the Beaux-Arts system was not revolutionary—in the sense of transgressing its underlying premises or goals–but it was thorough, in the sense of changing almost all of the means of reaching those goals. The Impressionists considered that the best forum to observe and represent nature would be in the open air—which is why their works were called plein air paintings–where the play of light and shadows would be most natural, striking and intense, rather than under the dim and artificial lighting of the studio. Furthermore, the art students in the academies conveyed the three-dimensionality of forms by means of the subtle shading which was first perfected by the Renaissance masters. The Impressionists, on the other hand, evoked a sense of three-dimensionality by representing the dramatic contrasts of color that could be observed in vibrant sunlight. In seeking to capture visually the play of light and shadow—and its transformations—the Impressionists used rapid brushstrokes to produce paintings that looked rushed and unfinished as opposed to the well-rounded, glossy and polished forms and subtle shadings respected by the Beaux-Arts system. Similarly, rather than depicting a posed or characteristic angle of the objects painted, Manet and the Impressionists showed objects from uncharacteristic, and often, truncated perspectives. This truncation of subjects and objects, which is especially obvious in the paintings of Renoir and Degas, openly acknowledges the incompleteness of our field of vision and powers of representation.

 

The Little Sheperdess, by William-Adolphe Bouguereau

The Little Sheperdess, by William-Adolphe Bouguereau

Sometimes photography preserves and honors our artistic heritage, despite the irreversible changes that occur in the history of art. This is certainly the case with the photography of Thomas Dodd, who devotes several of his images to experimenting with the rich artistic legacy of Bouguereau. “Spellbound” retains the same softness and fluidity of forms and represents a similarly idealized feminine beauty that we found in the nineteenth-century French master. The woman’s sweeping movement, in a veil-like dress that envelops not only her, but the entire image, creates an aura of mystery. The focus, however, lies in her gaze: bold, powerful yet undeniably feminine. As if to emphasize that she’s the center of this imaginary narrative, Dodd surrounds the female figure with soft clouds that dissipate, at the corners, in a painterly roughness that seems created by a palette knife in oils. This contemporary image, however, doesn’t reproduce Bouguereau’s works. It borrows from and pays homage to them, taking us on an evocative voyage through art history.

"Spellbound" by Thomas Dodd

“Spellbound” by Thomas Dodd

While “Spellbound” only alludes to Bouguereau’s paintings,  “Maybe Someday” deliberately mimics their setting and figures. The woman in this image (below) has a very contemporary look. Yet she appears cast in a Bouguereau painting, as if she were an actress on a painted stage. Her sideway glance, her costume, her posture, the clouds that surround her: all these gestures and props appear staged by Bouguereau, over a century ago. But her slim face, her painted toenail, her tossled hairdo remain contemporary, reminding us that the past cannot be fully recreated or brought back in its original form. It can only be taught, respected and evoked.

Maybe Someday by Thomas Dodd

Maybe Someday by Thomas Dodd  http://thomasdodd.com/

Maxfield Parrish

The American painter and illustrator Maxfield Parrish (1870-1966) was an iconoclast, though many see him as a traditionalist. He deliberately went against the modernist trends in art of his times to bring back Neoclassical standards. He is known for his luminous paintings, pastoral settings and idealized Neoclassical imagery. In the painting “Daybreak,” the girl’s calm repose has an angelic quality, as if she herself, not only her state, were in a liminal space, somewhere between reality and dream.

"Daybreak" by Maxfield Parrish

“Daybreak” by Maxfield Parrish

With digital photography and a masterful control of light, Thomas Dodd captures the spirit of Maxfield Parrish in the image “Daydream”(below). Like Parrish, he depicts a young woman, dressed in a white in a flowing dress, at sunrise (or sunset), when the light changes–and play of shadows–are most colorful, nuanced and intense.

"Daydream" by Thomas Dodd

“Daydream” by Thomas Dodd

Gustav Klimt

There are certain art movements that never go out of style: Art Nouveau can be counted among them. Highly stylized yet in harmony with nature; ornamental yet profoundly philosophical; sexually daring and controversial yet utterly refined, Art Nouveau continues to please the public. It’s therefore not all that surprising that one of Dodd’s biggest artistic inspirations is the Art Nouveau movement, particularly the works of Gustav Klimt. As we know, art Nouveau is an ornamental style of art, architecture and decoration, which peaked in popularity at the turn of the 20th century, sometime between 1890-1905. Seen as, quite literally, the “new art”, Art Nouveau employed ornamental, floral motifs and stylized, curvilinear forms that are coming back in style today. Although the Art Nouveau movement was greatly influenced by the Czech artist Alphonse Mucha, some of the its main motifs and decorative designs were also associated with even more popular artists, including Gustav Klimt, Antoni Gaudi and Louis Comfort Tiffany, each of whom adapted and reshaped the movement according to his unique artistic style.

"The Kiss" by Gustav Klimt

“The Kiss” by Gustav Klimt

In his article “Live Flesh” (“The Nation,” January 23, 2006), the critic and philosopher Arthur Danto describes Klimt’s gilded, ornamental paintings as efforts to depict erotism to its limits, transcending, and perhaps immortalizing, the flesh: “Klimt, of course, depicted lovers clasped to each other in intense erotic embrace. There is nevertheless something operatic about Klimt’s lovers, as if they were figures in a myth. Like Tristan and Isolde they are caught up in the sweep of passion as the music swells around them. Sex is somehow meant to be transfigurative, a way of transcending the sweaty realities of the flesh depicted.”

"Echo" by Thomas Dodd

“Echo” by Thomas Dodd

This is precisely what Thomas Dodd does in his image “Echo,” an homage to Klimt. Although the painting doesn’t have the usual art deco floral motifs, the background becomes a gilded decoration which envelops the delicate face of the young woman. With her lips half-open and her eyes closed, the young woman’s state seems to waver between dream and fantasy. The erotism in this image, like the one depicted by Klimt’s paintings, is powerful yet subtle. Dodd’s image suggests a beauty not only beyond the realm of the possible, but also already transcendental, as the human form blends into the golden background: fluid yet at the same time, somehow, dry and crisp like a gilded leaf pressed for ages between the pages of an old book.

"Dogma" By Thomas Dodd

“Dogma” By Thomas Dodd

René Magritte

When we look at the image “Dogma” (above), it becomes clear that Dodd finds inspiration in Surrealism as well: particularly in the works of the Belgian modernist artist René Magritte (1898–1967) . Surrealist art often combines the best of both worlds: a “realistic” representation of objects, which requires talent and technical skill, and a fantastic imagination that takes us past the threshold of the rational and the knowable, so we can explore the mysteries of the subconscious. Surrealism offers an escape from the real world yet also probes the depths of a perhaps truer and deeper reality: the reality of human desire; of our dreams and nightmares; of our hopes and fears; of our collective past and a visionary future we can barely imagine. Surrealism can also be playful: at least in the hands of an artist like Miró as well as in Magritte‘s linguistic imagination, whose paintings are filled with visual puns and paradoxes.

"Not to be Reproduced" by Rene Magritte

“Not to be Reproduced” by Rene Magritte

In “Dogma” the young woman, looking poised and professional, holds firmly with one hand a book. Yet her head dissipates, along with the memorized and predigested knowledge of the book, into thin air. The background around her, rather than sustaining life, appears caustic, as if an acid were spilled upon the image to destroy its contents. Knowledge can be fleeting and even harmful.

Brainstorm by Thomas Dodd

Brainstorm by Thomas Dodd

One of Dodd’s most interesting Surrealist images, “Brainstorm”, depicts a more complex process of creativity. Dodd explains that “Brainstorm,” also called “Woodshedding“, refers to a phenomenon called “woodshedding” in Jazz music, whereby a musician shuts himself in a woodshed to practice and improvise new songs until he or she creates is satisfied with the performance. This creative process plays a central role in all kinds of creativity, be it music, the plastic arts, creative writing, or photography. As Thomas Edison famously stated, “Genius is one percent inspiration, ninety nine percent perspiration”. For further information about Thomas Dodd’s painterly photography, please take a look at his website http://thomasdodd.com.

Claudia Moscovici, postromanticism.com 

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