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Monthly Archives: April 2011

Barna Nemethi’s AllHollow: A New Dada Springs from the World of Marketing

27 Wednesday Apr 2011

Posted by Romantic and Postromantic Art in aesthetic philosophy, aesthetics, Alina Huza, AllHollow, Andy Warhol, art blog, art criticism, art education, art for art's sake, art history, art movements, artistic photography, avant-garde, Barna Nemethi, contemporary art, Curtea Veche Publishing, curteaveche.ro, Dada, Dadaism, fashion, fine art, fineartebooks, Griffon and Swans, griffon.ro, Grigore Arsene, Hugo Ball, Iren Arsene, Iulia Cirstea, l'art pour l'art, modern art, modernism, modernity, Neo-Surrealism, new Dada, new Surrealism, Oana Paunescu, originality in art, Patru Paunescu, photography, pop art, postmodern art, postmodernism, postromanticism, postromanticism.com, Romanian art, Romanian Association of Editors, Romanticism and Postromanticism, surreal art, Surrealism, Surrealist art, The Hunt, Tristan Tzara, Vlad Fenesan, Will Vendramini, Wonderland, Zuzanna Buchwald

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aesthetic philosophy, aesthetics, Alina Huza, AllHollow, allhollow.com, Andy Warhol, art, art blog, art criticism, art history, avant-garde, Barna Nemethi, Barna Nemethi's AllHollow: A New Dada Springs from the World of Marketing, Claudia Moscovici, Curtea Veche Publishing, curteaveche.ro, Dada, Dadaism, fine art, fineartebooks, fineartebooks.com, Grigore Arsene, history of art, Hugo Ball, Iren Arsene, Iulia Cirstea, Laura Cosoi, modern art, modernism, Neo-Dada, Neo-Dadaism, new Dada, Oana Paunescu, Patru Paunescu, photography, pop art, postmodern art, postmodernism, postromanticism.com, Romanian Association of Editors, Romanticism and Postromanticism, Surrealist art, Surrealist film, Surrealist photography, The Hunt, Tristan Tzara, Tzara, Vlad Fenesan, Will Vendramini, women in art, Wonderland, Zuzanna Buchwald

Newton’s third law of physics postulates that for every action there’s an equal and opposite reaction. However, things don’t work out as neatly in the world of art. There are some rules that govern the world of art, but as they say, those are meant to be broken by new and innovative artists. One of the most creative and irreverent art movements was Dada, founded by a Romanian poet, Tristan Tzara. Like Surrealism, which later sprung from it, Dada was a broad cultural movement, involving the visual arts, poetry, literature, theater, graphic design and–inevitably–even politics.

Born in the wake of the devastation caused by WWI, Dada rejected “reason” and “logic,” which many of its artists associated with capitalist ideology and the war machine. Despite becoming internationally known for so many visible artists and poets, the Dada movement could not be pinned down.  Its aesthetic philosophy was anti-aesthetic; its artistic contribution was anti-art. As Hugo Ball stated, “For us, art is not an end in itself… but it is an opportunity for the true perception and criticism of the times we live in.”

For every action there’s an equal and opposite reaction? Even in the anti-rationalist world of art? Maybe so. But what actions might we be speaking of, today? It’s hard to pick and choose among the many dangers facing the contemporary world: the ever-present threat of terrorism; the backlash of democratic superpowers sometimes even against the innocent and the helpless; the plutocratic mentality threatening to engulf the free world; the homogenizing reign of pop culture; the standardization and what Marx would call the “object fetishism” that has reached unimaginable proportions in the globalized capitalist market.

Looking at the world through critical eyes can reveal a very discouraging picture. But maybe we need such so-called “nihilist” reactions from artists to avoid the bland conformity that threatens to normalize even phenomena which should, by all rights, shock us. Few would know about these modern phenomena better than Barna Nemethi: a young Romanian artist who grew up in a new capitalist market, which developed rapidly under his eyes, largely due to the efforts of his generation. By chance (or good fortune), as the son of Iren and Grigore Arsene, Barna also grew up at the center of Romanian culture. His adoptive father is the President of the Romanian Association of Editors and, along with his wife, Iren, the head of Curtea Veche Publishing, one of Romania’s most prestigious and largest publishing houses. Barna followed in his parents’ footsteps by becoming the Managing Parter at Curtea Veche Publishing (http://www.curteaveche.ro/) and the Executive Manager of the Advertising Company Griffon and Swans  (http://www.griffon.ro/). He’s also a very talented film director and photographer.

But perhaps Barna Nemethi’s most ambitious, subversive and dynamic project is AllHollow (http://www.allhollow.com/), a new online magazine that combines photography, journalism, (anti)aesthetic philosophy, fashion, film and art. In the April issue, Laura Cosoi pays tribute to the legendary pop artist Andy Warhol by dressing like him and shooting video clips in which she imagines and recreates how he’d react to contemporary gadgets, such as the ipod.

The clips are quite stylish, but there’s a good measure of irony and humor in the tribute, as Laura emulates Warhol’s slow, meticulous style, in the vimeo clip below:

http://vimeo.com/21645424

The April issue of AllHollow also includes Wonderland (Concept by Oana Paunescu, produced by Alina Huza and filmed by Patru Paunescu, directed by Vlad Fenesan and photographed by Barna Nemethi).  The film and the photo shoot both mediate the boundaries between high fashion (modeled by Iulia Cirstea) and new Surrealism/Dada images and scenes.

The set itself has dream-like inconsistencies and juxtapositions. A spectacularly beautiful woman, dressed in a combination of nightgown/ballerina outfit and black fishnet stockings, lies on a metal bed above which hangs…a giant fish. She’s surrounded by three manechins, which seem evocative of feminine and masculine roles.

http://www.allhollow.com/#1168104/Wonderland-Motion

The “heroine”  moves with the mechanical, slow and sometimes sensual abandon of someone trapped in a dream, or perhaps unwittingly trespassing the boundaries between dream and reality. The images and the model are so hauntingly beautiful that they belong in a high-fashion shoot. Yet, at the same time, the incongruous setting and absurd array of props surrounding the model makes the entire scene evocative, open-ended in meaning and surreal. There is no dominant theme, no obvious plot: nothing to trap the model in any structure other than the aura of the fantastic itself.

I can’t write about AllHollow without also alluding to The Hunt, a series of photographs taken by Barna Nemethi in Manhattan, which features the models Zuzanna Buchwald and Will Vendramini. Like Wonderland, there’s a Surrealist mood and more than a touch of Dadaism in these images. The handsome man sometimes wears a funny animal mask, sometimes not. He’s simultaneously presented as a stalker/predator in search for his languid prey and as an attractive potential date for the beautiful woman.

The Hunt makes  light of–while also making viewers attuned to–the strange (yet normalized) mating/dating rituals  that men and women commonly engage in. But, simultaneously, like practically all of Barna Nemethi’s  series, this set of images could easily function as a high fashion photo spread that seamlessly combines impeccable stylishness and subversive creativity.

For every action there’s an equal and opposite reaction. This happens in the laws of physics and sometimes also in the more erratic world of art. In the case of Barna Nemethi’s innovative AllHollow project, however, the action and the reaction come from the same source. Barna Nemethi’s film and photography represent a new Dadaism full of artistic innovation and subversion at the heart of the marketing world that it simultaneously perpetuates and transforms.

Claudia Moscovici, postromanticism.com

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An Epicurean Feast for the Senses: The Video Art of Dima Bondarenko

25 Monday Apr 2011

Posted by Romantic and Postromantic Art in aesthetic philosophy, aesthetics, Aristippus of Cyrene, art blog, art criticism, art education, art history, art movements, ataraxia, contemporary art, delicious art, Democritus, Dima Bondarenko, Epicurean philosophy, Epicureanism, Epicurus, fine art, fineartebooks, Hedonism, Hedonist philosophy, modern art, postromantic art, postromanticism, postromanticism.com, Romanticism and Postromanticism, tabletop videos, the Cyrenaics

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aesthetic philosophy, aesthetics, An Epicurean Feast for the Senses: The Video Art of Dima Bondarenko, Aristippus of Cyrene, art, art blog, art criticism, art history, artistic videos, ataraxia, Claudia Moscovici, contemporary art, cooking, cuisine, culinary arts, Democritus, Dima Bondarenko, Epicurean philosophy, Epicureanism, Epicurus, feast, feast for the eyes, feast for the senses, fine art, fineartebooks, fineartebooks.com, food, Hedonism, Hedonist philosophy, history of art, moderation, pleasure, postromantic art, postromantic movement, postromanticism, postromanticism.com, Romanticism and Postromanticism, sensual art, sensuality, tabletop director, tabletop director Dima Bondarenko, tabletop videos, the art of moderation, the Cyrenaics, Ukranian Director Dima Bondarenko

Recently, I ran across the aesthetic videos of the talented Ukranian artist and director, Dima Bondarenko. Like many people who don’t cook well, I sometimes watch cooking shows: partly for inspiration but mostly to admire those who can. I’ve seen many artistic videos that present food as the mouth-watering, rich sensory experience that it should be. However, nothing I’ve seen so far compares to the the stunning tabletop artistic videos of Dima Bondarenko.

Bondarenko takes deliciousness to a whole new level, presenting food as as an amazing aesthetic experience. His videos are in some respects reminiscent of the classical traditions of Hedonism (which, unfortunately, we’ve reduced in modern connotations to wanton sex) and Epicureanism (that we’ve reduced to luxurious and excessive tastes or habits, particularly in food).  Under Bondarenko’s masterful touch, Hedonism and Epicureanism regain their richer, classical meanings. Just take a look for yourselves at this sumptuous artistic video:

[youtube https://www.youtube.com/watch?v=jtn4tENF9XQ]

In the video above, we can almost taste the sliced and diced green apples depicted in vivid color; the blueberries engulfed in the softness of the yogurt; the strawberries falling into the waves of white milk; the peaches sinking softly into the rich cream. The drinks rise, splash, sparkle and foam in a display of color, texture and flow that tantalizes and stimulates all of our senses. Each beat of the music chosen by the director fits with the movement of the delectable food, making Dima Bondarenko’s artistic video a Hedonistic dream and an Epicurean feast for the senses.

It’s true that Hedonism, associated with the Greek philosopher Democritus (460 B.C. – 370 B.C.), placed emphasis upon pleasure–particularly sensual pleasure–as the highest intrinsic good. But the rich philosophical tradition of Hedonism became broader than this goal and compatible with other-regarding ethical norms. The Cyrenaics, for instance, an ultra-Hedonist school supposedly founded by Aristippus of Cyrene (460 B.C.-370 B.C), was actually a Socratic school of thought. As such, it placed emphasis not only upon pleasure, but also upon altruism and social obligations. With the Cyrenaics, Hedonism came to be seen not as the excess or indulgence we associate it with today, but as the art of enjoyment in moderation, to maximize pleasure by avoiding pain. No binges, no excess: just savoring every delicious bite of food; tasting each of your lover’s kisses, to better enjoy the experience, without either feeling or causing pain.

Nowadays, we usually associate enjoying food with Epicureanism rather than Hedonism. For some reason, we tend to view Hedonism more in terms of sex and sensuality and Epicureanism more in terms of food and drink. In fact, in Greek culture, Epicurianism eventually displaced Hedonism as the philosophy of pleasure. Based upon the teachings of Epicurus (341-270 B.C.), this school of thought argued that true happiness comes from ataraxia: a life of modest, moderate pleasures that give human beings a state of tranquility,  understood as the freedom from fear and the absence of pain. In my estimation, this is precisely what Bondarenko’s tabletop artistic videos encourage. Through their masterful visual and musical displays, they somehow enable us to take in the color, the taste, the aroma, the flavor and the feel of each bite of food and of each swallow of drink, without excess, to better enjoy the aesthetic and sensory pleasure of the culinary experience. A message is spelled out in the single word featured in this video, amidst a burst of enticing fruit: live! Live healthy and happy.

Claudia Moscovici, postromanticism.com

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The Neo-Surrealism of Gustavo C. Posadas

13 Wednesday Apr 2011

Posted by Romantic and Postromantic Art in aesthetics, Art and Emotion, art blog, art criticism, art education, art history, art movements, Claudia Moscovici, contemporary art, expressionism, fine art, fineartebooks, Gustavo C. Posadas, history of art, Magritte, Miro, modern art, Neo-Surrealism, painting, postromantic art, postromanticism, postromanticism.com, Romanticism and Postromanticism, sensual art, Women in Art

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ACCORDarte Gallery, aesthetics, art, art blog, art criticism, art history, Claudia Moscovici, contemporary art, fine art, fineartebooks, fineartebooks.com, Grupo Centro 10, Gustavo C. Posadas, Gustavo Posadas, history of art, Magritte, modern art, Neo-Surrealism, New Surrealism, painting, postromantic art, postromantic movement, postromanticism, postromanticism.com, Romanticism and Postromanticism, sensual art, Surrealism, Surrealist art, the art of Gustavo Posadas, The Neo-Surrealism of Gustavo C. Posadas, women in art

Surrealist art often combines the best of both worlds: a “realistic” representation of objects, which requires talent and technical skill, and a fantastic imagination that takes us past the threshold of the rational and the knowable, so we can explore the mysteries of the subconscious. Surrealism offers an escape from the real world yet also probes the depths of a perhaps truer and deeper reality: the reality of human desire; of our dreams and nightmares; of our hopes and fears; of our collective past and a visionary future we can barely imagine. Surrealism can also be playful: at least in the hands of an artist like Miró as well as in Magritte‘s linguistic imagination, whose paintings are filled with visual puns and paradoxes.

The contemporary Mexican artist  Gustavo C. Posadas continues the Surrealist tradition today. Calling himself a Neo-Surrealist, Posadas has been a visual artist since 1977. He’s also a curator for art exhibits and the Director of ACCORDarte Gallery and Grupo Centro 10. His paintings have a haunting beauty, revealing a fascination with the human figure in its most elemental representation. They often resemble women–without hair, clothes or makeup–beautiful in an atavistic manner. They seem the creatures of the past or figments of some future civilization, somehow bypassing the present. Posadas uses vivid colors, immediately capturing our attention, to draw us into the paintings which we can begin to decode only if we use our feelings and imaginations more so than our eyes.

Posadas’s paintings are also conceptual, as Surrealist art tends to be, provoking viewers to think about the concepts of time, individuality (his figures often overlap, in a provocative and strange symbiosis) and emotion itself. Some of his figures resemble masks, whose expressions are trapped in silent screams that mimic our emotions, exploring the limits and limitations of our powers of communication.

Claudia Moscovici, postromanticism.com

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An Abstract Monet: The Post-Impressionist Art of Claudiu Presecan

01 Friday Apr 2011

Posted by Romantic and Postromantic Art in Abstraction, aesthetics, art blog, art criticism, art education, art history, art movements, Auguste Renoir, Claude Monet, Claudia Moscovici, Claudiu Prescan, Claudiu Presecan, fine art, history of art, Impressionism, Impressionist art, new impressionism, post-Impressionism, postimpressionism, Romanticism and Postromanticism

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aesthetics, An Abstract Monet: The Post-Impressionist Art of Claudiu Prescan, art, art blog, art criticism, art history, Claude Monet, Claudia Moscovici, Claudiu Presecan, contemporary art, contemporary Romanian art, fineartebooks, fineartebooks.com, history of art, Impression Sunrise, Impressionism, Impressionist painting, Monet, painting, post-Impressionism, post-Impressionist, postromanticism.com, Presecan, Romania, Romanian art, Romanian artists, Romanticism and Postromanticism

Claudiu Presecan‘s art looks like a more abstract, contemporary version of Monet’s paintings. Prescan’s latest series,Traces on Water (Urme pe apa) doesn’t just look like an updated Impressionism: it actually conceptualizes the complex (post)Impressionist interplay between the eye’s perception of light and the painter’s representations of water, sky and the beauty of nature. The artist states in his mission statement that his aesthetic revolution takes place by “escaping in Nature” to seek the sensations “that fulfill the soul through the dazzling interplay between water and light.”

As you can tell from the painting above, the lines and contours of Presecan’s paintings are more abstract and suggestive than in traditional Impressionist art. They merely hint at the objects they represent rather than showing them realistically. At the same time, Presecan’s artistic experiments with light are in some respects more philosophical (phenomenological) than materialist, as they were for the Impressionists.  Following in the footsteps of some of the classical philosophers, Presecan depicts water as the essence of nature. Not only is water, like air itself, an element basic to survival, but also it symbolizes the cycles of life. In its fluidity and blue-green color, water represents mystery, depth, calmness and luminosity. You can find out more about Claudiu Presecan’s innovative post-Impressionism–a fertile cross between Impressionism and Abstraction–on his website, http://www.claudiupresecan.com/.

Claudia Moscovici, postromanticism.com

 

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